Wednesday, March 25, 2020

Keertimukha - The Face of Glory

March 25, 2020


This post had been a draft, pending formatting since last year. For this post, I am turning into the Narada muni (नारद मुनि) and tell the story of the monster face, Keertimukha (कीर्तिमुख) - the face of glory.

Keertimukha is used as a design motif extensively in the Gopurams in Hindu temple architecture. I mostly saw it in temples built in South Indian architecture, but I could spot it in the North India as well. Outside of India, it is also found in the Buddhist architecture in China, Tibet, Indonesia, Nepal, etc.

Look for the top most entity in the Gopuram picture below. The picture is of Arunachaleshwara temple in Tiruvannamalai. Added more pictures with Keertimukha at the end of the post.

Arunachaleshwara temple - look at the top most entity in the sky

The story of Keertimukha (कीर्तिमुख) is mentioned in multiple Hindu purananas. The story below is from the Padma Purana (पद्म पुराण). I haven't read the Purana but I added the relevant excerpts below. There are inconsistencies in the stories but the symbolism is probably more important. To me symbolism is a great source of understanding. Symbolism is capable of making one understand the thing that can't be expressed in words or definitions.

Keertimukha is connected with the asura Jalandhara (जलन्धर - one who holds water). Keertimukha's story is an incident inside the tale of Jalandhara. Jalandhara is first mentioned when Narada goes to see the Pandavas in the Kamyaka forest (काम्यक वन). Distressed Yudhishthira (युधिष्ठिर) asks Narada that which one of their actions made them fall for this. Narada then asks him to leave the grief as even the Gods had to deal with their share of grief.
ईश्वरोपि हि न स्थायी पीड्यते देहसंचयैः।
न दुःखरहितः कश्चिद्देही दुःखसहो यतः।।
He gives Yudhishthira the example that the Sun gets eclipsed by Rahu, even Rahu's (originally known as Svarbhaanu) head was cut by Vishnu when he falsely drank the nectar during Samudra Manthanam. Vishnu also was thrown into the deep ocean by brave Jalandhara, who himself was then killed by Shiva.

शरीरं सवितुर्यस्माद्राहुस्तद्ग्रसते बली। 
राहोरपि शिरश्छिन्नं शौरिणामृतभोजने।। 

सोऽपि शार्ङ्गधरो देवः क्षिप्तः सागरगह्वरे।
जालंधरेण वीरेण निहतः सोऽपि शंभुना।।

Yudhishthira became curious about Jalandhara. Narada then tells him the story of Jalandhara's birth. The same event can be found described with multiple stories in different places and in different ways in the Uttara Khanda (उत्तर खण्ड). The stories that are mentioned below are one of the versions of the same story or events described differently in two different places (Chapter 3 and Chapter 99).

Story of Jalandhara's Birth 
The story starts with Indra (इन्द्र) visiting Shiva on Mount Kailash. Indra along with other gods performed a beautiful dance in front of Shiva. Shiva was pleased and asked Indra that he can ask for a boon. Indra was quite proud of his power and asked Shiva for a battle in which he would get to fight against a powerful person like Shiva.
यत्र त्वत्सदृशो योद्धा तद्युद्धं देहि मे प्रभो।
Shiva granted him the boon. Indra then left from Kailash but Shiva was angry with Indra's arrogance and then his anger manifested as a body in front of him. It asked Shiva for what it should do for him. Shiva then gave that body the order to go and conquer Indra after reaching the Ocean.

Meanwhile, the River Ganga meets Ocean and a brave son comes into existence from Ganga. The boy cried so loudly that even the earth shook and Brahma (ब्रह्मा) came out of his meditation. Brahma then goes to the Ocean and asks why the ocean was crying. Ocean replies that it isn't him but his mighty son that is roaring. Ocean gives his son to Brahma and the child grabs Brahma's beard. Brahma wasn't able to get the hands of the child off his beard. Brahma named him Jalandhara as the tears came out of his eyes when his beard was shaken by this child.
नेत्राभ्यां विधृतं यस्मादनेनैतज्जलं मम।
तस्माज्जलंधर इति ख्यातो नाम्ना भवत्यसौ।।  
 
So this is the story of how the powerful Jalandhara was born. Note, he was born because of Shiva's anger. He also got the boon from Brahma that Gods will not be able to conquer him. Later he became friends with Rahu who acted as his messenger. This Jalandhara was the one that also fought in a war with Indra and other Gods. So how is Jalandhara connected to the story of Keertimukha who is the star of this post?

Story of Keertimukha 
Once Narada muni tells Jalandhara that he had been to Mount Kailash and had seen Shiva whose beautiful wife Parvati is like a gem and doesn't compare to any of the gems the mighty king like Jalandhara has. This makes Jalandhara full of lust and he sends his messenger Rahu to Mount Kailash. Rahu on meeting with Shiva tells him that Parvati, the daughter of Mount Himalaya is like a gem and only suits to be with Rahu who is the lord of jewels.
श्मशानवासिनो नित्यं मुंडमालाधरस्य च।
दिगंबरस्य ते भार्या कथं हैमवती शुभा।।

अहं रत्नाधिनाथोऽस्मि सा च स्त्री रत्नसंज्ञका।
तस्मान्ममैव सा योग्या नैव भिक्षाशिनस्तव।।
Shiva grew angry and a fierce man was produced from the space between his eyebrows. The face of this man was like that of a lion, his tongue was moving, his eyes were fierce and he was great. His hair was upright, body dry and he was like Narasimha.
सिंहास्यः प्रचलज्जिह्वः सज्वलन्नयनो महान्।
ऊर्ध्वकेशः शुष्कतनुर्नृसिंह इव चापरः।।
The man was about to eat Rahu when Rahu became full of fear and asked Shiva for his protection. Shiva being the protector for anyone who seeks it, asked the fierce man to not kill Rahu as he is just a messenger and dependent on someone else. Rahu then left from there but the man was still hungry and asked Shiva, his master, about what he should eat now.
क्षुधा मां बाधते स्वामिन्क्षुत्क्षामश्चास्मि सर्वथा।
किं भक्ष्यं मम देवेश तदाज्ञापय मां प्रभो।।
Shiva casually asks him to eat his own hands and feet.

संभक्षयात्मनः शीघ्रं मांसं त्वं हस्तपादयोः।

The man then ate his hands and feet and only his head remained. Shiva, unaware of what the man did, looked at him with just the head left, was pleased with his devotion and obedience and said, "With the name of 'Keertimukha' you remain at my door always. Those who do not honor you, do not do what is dear to me".

त्वं कीर्तिमुखसंज्ञो हि भव मद्द्वारगः सदा। 
त्वदर्चां नैव कुर्वंति नैव ते मत्प्रियंकराः।।

Since then Keertimukha remains at the door of the Lord. You can spot him above or near Shiva in the pictures below.

Narada concludes his talk with Yudhishthira: O king, I have told you the tale of Jalandhara, the hero of the world to remove your grief. Now you must remember that as long as the body lasts, one being influenced by that, will experience pains and pleasures. O king, there is no greater protection than knowledge. Even Krishna and others experienced pain and pleasure when bound in the body.

तुभ्यं दुःखनिरासाय प्रोक्तमाख्यानमुत्तमम्। 
यावद्देहोस्ति कर्माणि सुखदुःखानि कर्मतः।। 

देही भुंक्ते वशो राजन्त्राणं न ज्ञानतः परम्। 
कृष्णादीनां देहबंधे सुखदुःखादि वर्तते।।

Below are more pictures from my previous trips where I found Keertimukha.

Keertimukha used for decorative border, Hazaar-Rama Temaple - Hampi, Karnataka
Keertimukha above Shiva, Neelkanth Mahadev - Rishikesh, India

Keertimukha above Nataraja, Sivananda Ashram, Rishikesh, India
Keertimukha above Adi Shankaracharya, Kailash Ashram, Rishikesh, India
Colored Keertimukha in the Bottom right corner, Some temple while driving through Pondicherry, India

Arunachaleshwara temple decorations

Sunday, March 15, 2020

Asteya in the Current Times

March 15, 2020

Niece accidentally painted Coronavirus!
The world is going through a tough time. How did we end up here?

Even though we are all socially distant (or more socially connected virtually?), no one is quite alone in it. It feels like we have been given the time to slow down, to sit at home longer so this could very well be a reflecting moment. Could we see this as a time to meditate on what we could do differently?

If you are connected to the world through any of the social media - Facebook, WhatsApp, etc., you have probably heard about or seen empty shelves in stores, people in line with carts waiting outside of big departmental stores, the inability to find hand soap, sanitizers, and other such essentials, etc at least in the America.

A well-wisher and friend called up to remind me to buy some essentials to keep myself equipped in case of need. Toilet paper, groceries were among the few that I was told to buy. I had been hearing about stockpiling and the shortage of essentials from my co-workers. It did make me think about what I needed to do.

I had a ‘wait a minute moment’ while I was thinking about what and if I need to get anything. I made a list of all the things I eat on any normal day and the list could fit in the top half of a small sticky note. Then came the question of do I need toilet paper? Almost 6 years ago, I installed bidet in the toilet to get back to my Indian standards. Since then the toilet papers are there for my guests and at this time, my guests are probably busy buying their own toilet papers.

Looking at my $10 bill at the Indian store during the last visit, the guy behind the billing counter mentioned that people are hoarding groceries worth $600. There was a sadness and a sense of worry on his face. I heard that the stores are now doing rationing. I bought some potatoes and taro root, both of which can last long. Coincidently later my mother mentioned how their neighbors asked them to buy some potatoes and kerosene oil after a flood warning long back - Potatoes to eat and Kerosene oil to light the stove.

So where is the need to stockpile coming from? It could very well be pointed to the self-preservation instinct or fear of death in a negative form. Self-preservation makes one buy the things one might need for a few weeks if one needs to quarantine themselves, but going overboard with it becomes hoarding, a natural outcome of ignorance.

I could relate it to what Patanjali says as the five Kleshas (क्लेशा:), afflictions or causes of suffering for human beings.
अविद्यास्मितारागद्वेषाभिनिवेशाः क्लेशाः॥2.3॥
Ignorance, egoism, attachment, hatred (aversion), and clinging to life are the five kleshas or state of a suffering mind.
अभिनिवेश (clinging to life) is the last one and deeply rooted in every human being.

The hoarding can be described in two ways, one gross and the other subtle: Parigrah (परिग्रह - possessing or grasping unnecessary) and Steya (स्तेय - stealing). Accumulating goods simply is possessing more than one needs. When one hoard, they are not just possessing it but also subtly stealing something from others who could very well make use of it. By possessing more, one contributes to raising the prices and even making things unavailable for others to use.

The opposite of Parigrah and Steya are Aparigrah (अपरिग्रह - non-possessiveness) and Asteya (अस्तेय - non-stealing) respectively - two of the five Yamas of Ashtanga Yoga. Yamas are the first of the eight angas (limbs) in Patanjali’s Ashtanga Yoga and described as self-regulating behavior in our interactions with the world. Patanjali gives assurance that if Asteya is followed, all ‘wealth’ will be available.
अस्तेयप्रतिष्ठायां सर्वरत्नोपस्थानम् ॥2.37 ||
To the one who is established in non-stealing, all wealth comes.
On a positive note, I see people coming forward to help and share in my neighborhood. Young folks have created virtual groups to help the elderly by bringing groceries to their door so they can avoid the fear of catching anything.

While it may appear like a difficult task to follow Asteya, one doesn’t need to go to a yoga class to practice it!

Friday, March 6, 2020

The 11th C

March 5, 2020


Central Park, New York
The airplane doors closed, the pilot gave a warm welcome, the flight attendant made sure both Hindi and English speaking passengers understood how to fasten the seatbelt and that if the air pressure in the cabin changes dramatically, it’s ok to be selfish and save your life first. The airplane quickly cut through the clouds and floated in the air for the next 3 hours before touching the ground at the Lucknow airport. I have been to Lucknow many times, but this was the first time I landed at the Lucknow airport.

Lucknow, the City of Nawabs, is associated with many of my childhood memories. During the few days in Lucknow last year, I got an invitation to be part of Sham-e-Awadh - annual function at my nephew's school. The chief guest for the day was Mr. Shomie Das, a former teacher, Principal and an Education consultant who previously also served as headmaster of The Doon School, Dehradun. His speech was targeted towards the parents in the hall and focused on how to prepare the kids for the world that is full of options at every stage whether it's choice for food or school, career, life partner, place to live, etc.

He mentioned these 10 qualities (10Cs as he called them) that the kids today will benefit from as humans and citizens. There were a few in it that resonated with me instantly. He wasn’t focused on how and what to do so that the kids become the 'best' in the world. The 10 Cs he mentioned are:

Creativity, Curiosity, Critical thinking, Communication, Choice, Courtesy, Collaboration, Candid, Citizenship, Compassion

The need for compassion (unconditional acceptance) - दया, करुणा was spot on. The constant lack of harmony can be improved if there is more empathy and compassion. The same principle applies to any area of life be it personal or professional.

Sage Patanjali mentions करुणा as a key factor if one wants to be happy with oneself. This is one where I feel that adults need to learn more than the kids.

मैत्रीकरुणामुदितोपेक्षाणां सुखदुःखपुण्यापुण्यविषयाणां भावनातः चित्तप्रसादनम् ॥1.33॥
(One can cultivate a peaceful mind by being friendly towards happy people, compassionate towards the ones who are suffering, delighted with those who are virtuous, and undisturbed by those who are harming.)

The world has moved from being a place that more or less felt secure to a constant place of competition. In the olden days, people knew what they were going to do when they grow up - learn some occupational skills from their parents and follow the same profession. It isn't the same anymore, one is forced to think about what they want to ‘become’ from childhood. I joke about how my grandfather made the mistake of not forcing his kids to follow what he did for a living and for that reason we are out and away from the serenity of our home in India.

It seems essential to have more compassion than the competition in the current world. Compassion helps lower the insecurity around. One can’t make good choices in life without having compassion for oneself and others.

Collaboration and citizenship are other elements that are much needed in the current state of the world. Even though Competition and Collaboration both start with C, Collaboration requires one to look at the common goal whereas competition forces one to look at other people and compare.

I felt there is an important C that is not in the list. I want to end this note with my 11th ‘C’. Concede - Surrender, Ishwara Pranidhana (ईश्वर-प्रणिधान), Ishwara Prasada Buddhi (ईश्वर-प्रसाद-बुद्धि). While life will be full of choices, one will encounter choiceless situations more than the choices. Choice in actions is essential but one has no choice or control on the results. The seed sown in a well-plowed land may not necessarily bear a good crop. At that point, this 11th ‘C’ will be most useful - acceptance with Grace!

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